Cultural
imperialism is the process and practice of promoting one culture over another.
Often this
occurs during colonization, where one nation overpowers another country,
typically one that is economically disadvantaged and/or militarily weaker. The
dominant country then forces its cultural beliefs and practices onto the conquered
nation. This has happened since nations have been warring, beginning with the
Greek and Roman empires to the French and British empires, the American
Revolution and the rise of communist governments in China and the Soviet Union
to present day changes in governments around the world.
Cultural imperialism emphasizes the segmentation of the working class: stable workers are encouraged to dissociate themselves from temporary workers, who in turn separate themselves from the unemployed, who are further segmented among themselves within the 'underground economy'.
Cultural imperialism encourage working people to think of themselves as part of a hierarchy emphasizing minute differences in life style, in race and gender, with those below them rather than the vast inequalities that separate them from those above.
Cultural imperialism emphasizes the segmentation of the working class: stable workers are encouraged to dissociate themselves from temporary workers, who in turn separate themselves from the unemployed, who are further segmented among themselves within the 'underground economy'.
Cultural imperialism encourage working people to think of themselves as part of a hierarchy emphasizing minute differences in life style, in race and gender, with those below them rather than the vast inequalities that separate them from those above.
The concepts
of cultural and media imperialism were much critiqued during the 1980s and
1990s, and many scholars preferred alternative concepts such as globalization
and cultural globalization to analyze issues of intercultural contact, whether
asymmetrical or otherwise. John Tomlinson critiqued the concept, identified
four different discourses of cultural imperialism, and argued in favor of its
substitution with the term “globalization.” Mirrlees has placed Tomlinson’s
work in context by describing the dialectical—parallel but mutually
aware—development of both a cultural imperialism and a cultural globalization
paradigm. Both are influential in the 21st century.
Happy Learning!
Anamika Gupta
IAAN
Happy Learning!
Anamika Gupta
IAAN
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